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| December 2009 | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
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Check out the Advent Sharing Table in the Gather Space! St. Thomas Aquinas |
In this edition:
Liturgy Committee MissionThe mission of the liturgy team is to provide education, understanding and enrichment of liturgical prayer for the assembly, including members and guests of St. Tom's through the liturgical year. The team seeks to promote full and active participation in the liturgy. Liturgical NewsPopular Piety and the Advent LiturgyAdvent is a time of waiting, conversion and of hope:
Popular piety is particularly sensitive to Advent, especially when seen as the memory of the preparation for the coming of the Messiah. The Christian people are deeply conscious of the long period of expectation that preceded the birth of our Saviour. The faithful know that God sustained Israel's hope in the coming of the Messiah by the prophets. Popular piety is not unaware of this extraordinary event. Indeed, it is awestruck at the prospect of the God of glory taking flesh in the womb of the humble and lowly Virgin Mary. The faithful are particularly sensitive to the difficulties faced by the Virgin Mary during her pregnancy, and are deeply moved by the fact that there was no room at the inn for Joseph and Mary, just as she was about to give birth to the Christ child (cf Lk 2,7). Various expressions of popular piety connected with Advent have emerged throughout the centuries. These have sustained the faith of the people, and from one generation to the next, they have conserved many valuable aspects of the liturgical season of Advent. The Advent WreathPlacing four candles on green fronds has become a symbol of Advent in many Christian home, especially in the Germanic countries and in North America. The Advent wreath, with the progressive lighting of its four candles, Sunday after Sunday, until the Solemnity of Christmas, is a recollection of the various stages of salvation history prior to Christ's coming and a symbol of the prophetic light gradually illuminating the long night prior to the rising of the Sun of justice (cf. Ml 3,20; Lk 1,78). Advent processionsIn many regions, various kinds of processions are held in Advent, publicly to announce the imminent birth of the Saviour (the "day star" in some Italian processions), or to represent the journey to Bethlehem of Joseph and Mary and their search for a place in which Jesus would be born (the posadas in the Hispanic and Latin American tradition). The Winter IntersticeAdvent is celebrated during the Winter interstice in the northern hemisphere. This indicate a change of seasons and a moment of rest in many spheres of human endeavour. Popular piety is extremely sensitive to the vital cycle of nature. While the Winter interstice is celebrated, the seed lays in the ground waiting for the light and heat of the sun, which begins its ascent with the Winter solstice, and eventually causes it to germinate. In those areas where popular piety has given rise to the celebration of the changing season, such expressions should be conserved and used as a time to pray the Lord, to reflect on the meaning of human work, which is a collaboration with the creative work of God, a self-realisation of the person, service to the common good, and an actualization of the plan of redemption(114). The Blessed Virgin Mary and AdventThe Liturgy frequently celebrates the Blessed Virgin Mary in an exemplary way during the season of Advent(115). It recalls the women of the Old Testament who prefigured and prophesied her mission; it exalts her faith and the humility with which she promptly and totally submitted to God's plan of salvation; it highlights her presence in the events of grace preceding the birth of the Saviour. Popular piety also devotes particular attention to the Blessed Virgin Mary during Advent, as is evident from the many pious exercised practised at this time, especially the novena of the Immaculate Conception and of Christmas. However, the significance of Advent, "that time which is particularly apt for the cult of the Mother of God"(116), is such that it cannot be represented merely as a "Marian month". In the calendars of the Oriental Churches, the period of preparation for the celebration of the manifestation (Advent) of divine salvation (Theophany) in the mysteries of Christmas-Epiphany of the Only Son of God, is markedly Marian in character. Attention is concentrated on preparation for the Lord's coming in the Deipara. For the Orientals, all Marian mysteries are Christological mysteries since they refer to the mystery of our salvation in Christ. In the Coptic rite, the Lauds of the Virgin Mary are sung in the Theotokia. Among the Syrians, Advent is referred to as the Subbara or Annunciation, so as to highlight its Marian character. The Byzantine Rite prepares for Christmas with a whole series of Marian feasts and rituals. The Feast of the Immaculate Conception, which is profoundly influential among the faithful, is an occasion for many displays of popular piety and especially for the novena of the Immaculate Conception. There can be no doubt that the feast of the pure and sinless Conception of the Virgin Mary, which is a fundamental preparation for the Lord's coming into the world, harmonizes perfectly with many of the salient themes of Advent. This feast also makes reference to the long messianic waiting for the Saviours's birth and recalls events and prophecies from the Old Testament, which are also used in the Liturgy of Advent. The novena of the Immaculate Conception, wherever it is celebrated, should highlight the prophetical texts which begin with Genesis 3,15, and end in Gabriel's salutation of the one who is "full of grace" (Lk 1, 31-33). The approach of Christmas is celebrated throughout the American continent with many displays of popular piety, centred on the feast of Our Lady of Guadalupe (12 December), which dispose the faithful to receive the Saviour at his birth. Mary, who was "intimately united with the birth of the Church in America, became the radiant Star illuminating the proclamation of Christ the Saviour to the sons of these nations"(117). The Christmas NovenaThe Christmas novena began as a means of communicating the riches of the Liturgy to the faithful who were unable easily to grasp it. It has played a very effective role and can continue to play such a role. At the same time, in current conditions where the faithful have easier access to the Liturgy, it would seem desirable that vespers from the 17-23 of December should be more solemn by adopting the use of the "major antiphons", and by inviting the faithful to participate at the celebration. Such a celebration, held either before of after which the popular devotions to which the faithful are particularly attached, would be an ideal "Christmas novena", in full conformity with the Liturgy and mindful of the needs of the faithful. Some elements, such as the homily, the use of incense, and the intercessions, could also be expanded within the celebration of Vespers. The CribAs is well known, in addition to the representations of the crib found in churches since antiquity, the custom of building cribs in the home was widely promoted from the thirteenth century, influenced undoubtedly by St. Francis of Assisi's crib in Greccio. Their preparation, in which children play a significant role, is an occasion for the members of the family to come into contact with the mystery of Christmas, as they gather for a moment of prayer or to read the biblical accounts of the Lord's birth. Popular piety and the spirit of AdventPopular piety, because of its intuitive understanding of the Christian mystery, can contribute effectively to the conservation of many of the values of Advent, which are not infrequently threatened by the commercialization of Christmas and consumer superficiality. Popular piety perceives that it is impossible to celebrate the Lord's birth except in an atmosphere of sobriety and joyous simplicity and of concern for the poor and imarginated. The expectation of the Lord's birth makes us sensitive to the value of life and the duties to respect and defend it from conception. Popular piety intuitively understands that it is not possible coherently to celebrate the birth of him "who saves his people from their sins" without some effort to overcome sin in one's own life, while waiting vigilantly for Him who will return at the end of time. From the CONGREGATION FOR DIVINE WORSHIP AND THE DISCIPLINE OF THE SACRAMENTS, Directory on Popular Piety and the Liturgy, Principles and Guidelines, Vatican City, December 2001. Advent Table PrayersPrayers at meal time. Week One: Light one candle. The day is coming when you will fulfill your promise Week Two: Light two candles. O loving God, you gather your children Week Three: Light three candles. As we wait in joyful anticipation of your Word made flesh, Week Four: Light four candles. The time draws near that your glory will shine forth Advent ReflectionsAdvent 2009The air has turned chilly and cold, the sky seems dark as we are driving to work as well as when we travel towards home. Yet through all the cold and darkness, we wait in hope; hope of the warmth and light that only the Son of God can bring us. So we, as a Church, wait through this season of Advent in joyful anticipation. What might that look like for you this year? The liturgy team has put together a calendar with a phrase from the psalm of the day for you to contemplate as you catch moments of peace in your busy day. You could display an Advent wreath and light the candles one by one to mark the passage of time in the season as we journey the 4 weeks of Advent toward Christmas. We also have prayers to use at meal times. This year we enter into the liturgical cycle "C" in which we hear primarily from the gospel of St. Luke. The New American Bible introduction to Luke's Gospel says, "Throughout the gospel, Luke calls upon the Christian disciple to identify with the master Jesus, who is caring and tender toward the poor and lowly, the outcast, the sinner, and the afflicted, toward all those who recognize their dependence on God…No gospel writer is more concerned than Luke with the mercy and compassion of Jesus." Perhaps as we begin our journey this new liturgical year, our focus will be on mercy and compassion of Jesus, too. Maybe we can even be brave enough to share that mercy and compassion with all we come in contact this year. Possibly that will bring us a step closer to becoming the living icons of the one who came down to earth to give us a share in his heavenly kingdom... Beth Berger Advent/Christmas Reflection Calendar 2009
December 2009
January 2010
Use the words from the psalm of the day to help you on your spiritual journey during the season of Advent and Christmas. Reflect on each day's psalm refrain. To look up all the readings of the day, go to USCCB's site: www.usccb.org/nab. Nov. 29: To You, O Lord, I lift my soul. Nov. 30: Your words are true. Dec. 1: Justice shall flourish Dec. 2: I shall live in the house of the Lord. Dec. 3: Blessed is he who comes in the name of the Lord. Dec. 4: the Lord is my light and my salvation. Dec. 5: Blessed are all who wait for the Lord. Dec. 6: The Lord has done great things for us. Dec 7: Our God will come and save us. Dec 8: Sing to the Lord a new song. Dec. 9: O bless the Lord my soul. Dec. 10: The Lord is gracious and merciful. Dec. 11: Follow the Lord. Dec. 12: You are the most high. Dec. 13: Cry out with joy and gladness! Dec. 14: Teach me your ways. Dec. 15: the Lord hears the cry of the poor. Dec. 16: The earth shall bring forth a savior. Dec. 17: Fullness of peace forever. Dec. 18: Justice shall flourish. Dec. 19: My mouth shall be filled with your praise. Dec. 20: Lord, make us turn to you. Dec. 21: Exult, you just in the Lord! Dec. 22: My heart exults in the Lord. Dec. 23: See redemption is near at hand. Dec. 24: Sing the goodness of the Lord! Dec. 25: All the ends of the earth have seen God's glory. Dec. 26: Into your hands, O Lord. Dec. 27: Blessed are those who fear the Lord. Dec. 28: Our soul has been rescued. Dec. 29: Let the heavens be glad. Dec. 30: Let the earth rejoice. Dec. 31: Alleluia! Jan. 1: All the earth has seen God's glory. Jan. 2: All the ends of the earth shall see the glory of God. Jan. 3: Every nation on earth will adore you, Lord. Jan 4: I will give you all the nations for an inheritance. Jan. 5: Every nation on earth will adore you, Lord. Jan. 6: Every nation on earth will adore you, Lord. Jan. 7: Every nation on earth will adore you, Lord. Jan. 8: Praise the Lord, Jerusalem. Jan. 9: The Lord takes delight in his people. Jan 10: Every nation of earth will adore you, Lord. Advent/Christmas Liturgies at St. Tom's 2009
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This is the 5th Newsletter that the liturgy committee has sent out. We would like to know what you think about it. We would also like to answer any questions you may have about the liturgy. Please email Beth with any comments or questions about your iToms. Beth's email is: Web Links
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