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| December 2007 | ||
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Check out the Advent Sharing Table in the Gather Space! St. Thomas Aquinas |
In this edition:
Liturgy Committee MissionThe mission of the liturgy team is to provide education, understanding and enrichment of liturgical prayer for the assembly, including members and guests of St. Toms through the liturgical year. The team seeks to promote full and active participation in the liturgy. Advent Table PrayersWeek One: Week Two: Week Three: Week Four: Christmas Table PrayersChristmas Eve/Day: Feast of the Holy Family: Epiphany of the Lord: Baptism of the Lord: Liturgical NewsAdvent © Liguori Publications Excerpt from Advent - A Quality Storecupboard The Congregation of the Most Holy Redeemer Education on Advent LiturgyIt's Advent—the start of the liturgical year, a time of beginning and journey and growth. Advent means to come to. It's the time when we remember and re-celebrate Christ's first coming to us as God made human. But there's more to the "coming". We reflect on and celebrate Christ's coming to us over and over in Eucharist and we reflect on and await Christ's second coming in glory. It's also a special time when we come to Christ, hopefully in a special way that changes us forever. Although Advent calls us to repent, it's less a strongly penitential season, as is Lent, than the liturgical time of watching and waiting—being aware and looking for the signs that Christ is coming to us and the signs that we are coming to Him. Advent is measured in Sundays, not weeks. It's a time of quiet and reflection, although the secular world pulls us in every direction except quiet and reflection, especially at this hustle and bustle time of year. We start Year A this Sunday with all of the Advent Gospels and many of the Gospels for the rest of the year coming from Matthew. Matthew's portrayal of Jesus is as the teacher of life in God's kingdom and the meaning of discipleship. In Matthew, Jesus not only interprets the Law of Moses with authority but He is also the fulfillment of the Law and the prophets. The kingdom of heaven is central to Matthew's gospel and Jesus teaches us God's way. The first Sunday of Advent we light the first candle of the Advent wreath, a blue or the royal purple one, symbolic of Christ's second coming in glory as King, rather the penitential violet of Lent. In the Gospel, Jesus reminds us that we must be prepared, like Noah, and Paul reminds us to turn from darkness and "put on the armor of light", conduct ourselves properly and not succumb to the things of the world that might lure us away from God's path—for at an hour we do not expect, "the Son of Man will come." Despite our not knowing when that Second Coming will be, we look to this future with hope and expectation. We prepare for Christ by "becoming," daily living the mystery of Christ's dying and rising, by conducting ourselves now as we will in God's Kingdom. The second Sunday of Advent, we light the second candle of the Advent wreath, and meet John the Baptist urging us to repent "for the kingdom of heaven is at hand" and to "prepare the way of the Lord". John calls us to "make straight his paths". Perhaps we might also think of it as preparing in the same way as Jesus, practicing love and justice, dying to self for the sake of others, and building, however we are able, God's Kingdom here and now. The secular world bombards us with messages to remember Christ's first coming, and we must take care not to forget that we celebrate His first coming to help us prepare for His Second Coming, as just judge. We prepare for Christ by becoming just, growing in justice in our actions every day. The Third Sunday of Advent, Guadete Sunday, we light the third candle on the Advent wreath—the pink one this time, and rejoice that the coming of Christ, our Savior, is near. From prison, John the Baptist asks if Jesus is "the one to come" and Jesus' response is to have John's disciples describe to John what they have heard and seen—the blind see, the lame walk, lepers are healed, the dead are raised. Our own experiences bring us to know, love, and accept Jesus—we might start with what we've been taught, but we have to be open to our own experiences of Jesus and the effects His presences has on our own lives. How has our own blindness, lameness, deafness been healed? We prepare for Christ by becoming Christ-like in our treatment of others because Christ was present to us. The Fourth Sunday of Advent, we light the last candle on the Advent wreath and hear in the Gospel that God is with us in Jesus. Although God chose to come to us as human, He required the consent of humans, Mary and Joseph, to fulfill this plan. Just as Jesus' human presence in the world was brought about through the consent of Mary and Joseph, His continued presence in the world is brought about by us, choosing to follow His plan, to be Christ to others. We prepare for Christ by becoming like Jesus, Mary, and Joseph, choosing God's path and making it our own. In his modern day parable The Magi, Father Ed Hays (in The Ethiopian Tattoo Shop, Forest of Peace Books, Inc., 1983, pp. 13-18) suggests that once we truly begin the journey to Christmas, to Christ, we can't return to our former selves. The process of change leaves us unable to go back to what was familiar, only to go forward, continually growing or always dissatisfied, knowing there's something more. In Father Hays' parable, the Magi journey far and long, searching for Christmas. Yet it was when they abandoned their search in despair of ever finding Christmas, and shared themselves with the people they encountered that they became Christmas and experienced the joy and fulfillment they sought. As we journey through Advent this year, perhaps we, like the Magi in Father Hayes' parable won't just come to and find Christmas. Perhaps we, like they, can become Christmas. Mass Schedule
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